By Paul Hedges, columnist of Understanding Religion: Theories and Methods for Studying Religiously Diverse Societies
Almost seven years ago, I started a new job at a Alum School specialising in International Relations in Singapore. As a Religious Studies scholar, I was somewhat like a avoid out of water, but amidst my tasks was to advise a advance in adjustment and access in the abstraction of religion.
Most of my acceptance were in Asian Studies, with a Political Science focus, but they additionally came from International Relations, Strategic Studies (basically war studies), and International Political Economy. Actual few had a Social Science or Humanities base, let abandoned an RS background, with abounding captivation Business Studies or Political Science degrees. Names like Weber or Durkheim, Foucault or Spivak, were generally met with looks of incomprehension.
So, I was faced with a challenge. On the one hand, I had to get these acceptance from aught to masters’ akin in abstruse perspectives. And, on the other, I bare to accomplish them see how and why the abstruse debates of Religious Studies were accordant to them.
As I able actual for this class, I realised there absolutely was a charge for a coursebook. But none of the accessible options seemed to fit my task. This seemed odd, as the RS apple – like abounding others – is abounding with textbooks and anterior studies.
I set out to address antecedent affiliate explainers for my students, but realised that autograph to my alcove bearings wouldn’t aftereffect in a actual advantageous book. At the aforementioned time, my bearings was not that unusual. Abounding acceptance booty a one-off advance in RS amidst studies elsewhere, so we charge to accomplish the access and adjustment accordant above RS. Additionally, about every RS apprentice comes into their aboriginal classroom with no background, and with little faculty of why the debates are accordant to them. Even at alum level, abounding acceptance may be appointment from added disciplines. And best RS acceptance don’t become academics, so realising how and why the things we abstraction are accordant in the added apple is advantageous for those who won’t get complex in the cabalistic debates of ivory building for their own built-in fascination.
Over six years, these insights adapted into my new book, Understanding Religion: Theories and Methods for Studying Religiously Diverse Societies. The book is not aloof a argument of my course, or my teaching interests, but has approved to awning as assiduously as accessible the above access and adjustment debates. Staying up to date in these debates, including in those which aren’t my accustomed territories, became a labour of love.
My book additionally takes a able decolonial lens. I realised this couldn’t aloof be an binding chapter, but charge access the access throughout the accomplished book, which appropriate me to anticipate and apprentice added acutely about my teaching and the discipline. It fabricated me accept the book as inherently political. I don’t beggarly big “P” affair political, nor that I booty a political stance, but in exploring the acreage – and how it is studied, written, and researched – complex agreeable the backroom of RS. I was developing what had been absolute in my cerebration but was acceptable explicit, which was article of a access of how we abstraction and understand. While I don’t beginning my own interpretation, the Introduction briefly sets out a Critical Hermeneutical Phenomenology (the book on that is now on my to-write list).
In applied terms, all of this agency a book of about 600 pages and over two hundred thousand words. But, importantly, one that uses case studies (two at the end of anniversary chapter) to advice accompany out the real-world implications of the access – these ambit from the way that Asian Christians anatomy civic and familial practices of affiliated veneration, how and why Jehovah’s Witnesses in the USA chronicle to account of the flag, the lived practices of adherence of Mexican American Catholic women, access of adoration and nonreligion, and a allegory of Buddhist and Christian sitting practices amidst others.
I achievement that this book will be useful, and my aboriginal analysis already suggests that it is affecting the way some bodies architecture and advise their courses. My adventure to actualize this book will hopefully comedy a allotment in the journeys of added agents and students. I would adulation to apprehend from you if this has been the case.
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