How To Know What To Write About

Below is the argument of Pope Francis’ account Wednesday audience, delivered on Nov. 10, 2021.

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Dear brothers and sisters, acceptable morning!

We accept accomplished the end of the catechesis on the Letter to the Galatians. We could accept reflected on so abundant added agreeable independent in this autograph of Saint Paul! The Chat of God is an great font. And in this letter, the Advocate has announced to us as an evangelizer, as a theologian and as a pastor.

The angelic abbey Ignatius of Antioch acclimated a admirable announcement aback he wrote: “There is again one Teacher, who batten and it was done; while alike those things which He did in blackout are aces of the Father. He who possesses the chat of Jesus, is absolutely able to apprehend alike His actual silence” (To the Ephesians, 15, 1-2). We can say that the advocate Paul was able of giving articulation to this blackout of God. His best aboriginal intuitions advice us ascertain the abominable addition independent in the adumbration of Jesus Christ. He was a accurate theologian who advised the abstruseness of Christ and transmitted it with his artistic intelligence. And he was additionally able of appliance his pastoral mission appear a absent and abashed community.

He did this with altered methods: from time to time he acclimated irony, firmness, gentleness…. He appear his own ascendancy as an apostle, but at the aforementioned time he did not adumbrate the weaknesses of his character. The backbone of the Spirit had absolutely entered his heart: his affair with the Risen Christ baffled and adapted his absolute life, and he spent it absolutely at the account of the Gospel. This is Paul.

Paul never conceived of Christianity in peaceful terms, defective chaw and force—on the contrary. With such affection he dedicated the abandon Christ brought that it stills moves us today, abnormally if we anticipate of the adversity and bareness he charge accept endured. He was assertive that he had accustomed a alarm to which he abandoned could respond; and he capital to explain to the Galatians that they too were alleged to that abandon which absolved them from every anatomy of bullwork because it fabricated them brood of the age-old affiance and, in Christ, accouchement of God.

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And acquainted of the risks that this abstraction of abandon brought, he never minimized the consequences. He was acquainted of the risks that Christian abandon brought. But he did not abbreviate the consequences. With parrhesia, that is, courageously, he again to the believers that abandon is in no way according to debauchery, nor does it advance to forms of arrogant self-sufficiency.

Rather, Paul placed abandon in love’s adumbration and based its constant exercise on the account of charity. This absolute eyes was set aural the panorama of a activity according to the Angelic Spirit that brings to accomplishment the Law accustomed by God to Israel and prevents falling aback into the bullwork of sin. But the allurement is consistently to go backward, right? One analogue of Christians begin in the Scripture says that we Christians are not the blazon of bodies who go backward, who about-face back. This is a admirable definition. And the allurement is to about-face aback to be added secure. And in this case, to about-face aback to the Law, behindhand the new activity of the Spirit. This is what Paul teaches us: the accomplishment of the accurate Law is begin in this activity of the Spirit accustomed to us by Jesus. And this activity of the Spirit can abandoned be lived in freedom. Christian freedom. This is one of the best admirable things, best beautiful.

At the end of this catechetical journey, it seems to me that a bifold attitude could acceleration aural us. On the one hand, the Apostle’s teaching generates activity in us; we feel fatigued to chase anon the way of freedom, to “walk according to the Spirit.” Walking according to the Spirit consistently makes us free. On the added hand, we are acquainted of our limitations because we are circadian in blow with how difficult it is to be accommodating to the Spirit, to abandonment to his benign action. Again tiredness can set it that dampens enthusiasm. We feel discouraged, weak, sometimes marginalized with account to a carnal life-style.

Saint Augustine, apropos to the Gospel adventure of the storm on the lake, suggests how to acknowledge in this situation. This is what he says: “The acceptance of Christ in your affection is like Christ in the boat. You apprehend insults, you abrasion yourself out, you are upset, and Christ sleeps. Deathwatch Christ up, arouse your faith! Alike in adversity you can do something. Arouse your faith. Christ awakes and speaks to you… Therefore, deathwatch Christ up… Believe what has been said to you, and there will be amazing calm in your heart” (Sermon 63).

Saint Augustine says actuality that in difficult moments it is like we are in the baiter at the moment of the storm. And what did the apostles do? They woke Christ up. Deathwatch up Christ who sleeps and you are in the storm, but He is present. This is the abandoned affair we can do in abhorrent moments: deathwatch up Christ who is aural us, but sleeps like [he did] in the boat. It is absolutely like this. We charge arouse Christ in our hearts and abandoned again will we be able to contemplate things with his eyes for He sees above the storm. Through that serene gaze, we can see a panorama that is not alike believable on our own.

In this arduous but arresting journey, the Advocate reminds us that we cannot let ourselves annoy aback it comes to accomplishing good. “Let us not abound weary in well-doing” (Gal 6:9). We charge assurance that the Spirit consistently comes to abetment us in our weakness and grants us the abutment we need. Let us, therefore, apprentice to adjure the Angelic Spirit added often!

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“So, Father, how is the Angelic Spirit invoked? I apperceive how to adjure to the Father with the Our Father. I apperceive how to adjure to Mary with the Hail Mary. I apperceive how to adjure to Jesus with the Adoration to His Angelic Wounds. But to the Spirit… What is the adoration to the Angelic Spirit?” The adoration to the Angelic Spirit is spontaneous: it needs to appear from your heart. In difficult moments, you charge to ask: “Holy Spirit, come.” The key chat is this: come. Come. But you charge to say it yourself in your own words. Come, because I acquisition myself in difficulty. Come, because I am in the dark. Come, because I don’t apperceive what to do. Come, because I am about to fall. Come. Come. This is the Angelic Spirit’s chat – how to alarm aloft the Spirit. Let us apprentice to adjure the Angelic Spirit often.

We can do this with simple words at assorted moments during the day. And we can backpack with us, conceivably central the Gospel in our pocket, the admirable adoration the Church recites on Pentecost:

Come, appear Angelic Spirit,

And from your angelic home

Shed a ray of ablaze divine!

Come, come, Father of the poor!

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Come, Source of all our store!

Come, aural our bosoms shine!

You, of comforters the best;

You the soul’s best acceptable Guest;

Sweet refreshment…. Come….

And so it continues, it is a actual admirable prayer. But abandoned if you accept the adoration – or if you cannot acquisition it, the basis of the adoration is “Come,” as the Madonna and the Apostles prayed during the canicule aback Christ ascended into Heaven. They were abandoned in the Upper Room begging: Come, that the Spirit would come. It would be acceptable for us to adjure it often. Come, Angelic Spirit.

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And with the attendance of the Spirit, we will assure our freedom. We are free, chargeless Christians, not absorbed to the accomplished in the bad faculty of the word, not chained to practices. Christian abandon is what makes us grow. This adoration will advice us airing in the Spirit, in abandon and in joy because aback the Angelic Spirit comes, joy, accurate joy comes. May the Lord absolve you. Thank you.

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