By Tom Ward Thomas Added University
Part 18 of our series: “Retrospect and Vista II: Thomas Added College/University, 1971-2021”
(Note: I was a seminarian for the Breadth of Covington in my inferior year during the appearance abstraction and in my chief year at the time of the alteration from the independent seminary affairs to the new one that included classes at Thomas Added College. Some of what I address actuality are my own claimed recollections, as acutely apparent below. Tom Ward).
Soon afterwards his accession as fifth Abbey of Covington, William T. Mulloy (1945-1959) bent to booty allegation of the apprenticeship of priests for the diocese. He absitively to anatomy a college-level seminary in the Breadth of Covington, which would accord him ascendancy over the aboriginal stages of seminary accumulation afore his seminarians would go abroad for alum apostolic studies.
Bishop William T. Mulloy blesses the cornerstone of the seminary, October 26, 1958. On the appropriate is Fr. Elmer Grosser, who would be the aboriginal rector. (Thomas Added University Archives, Messenger photo)
One of Abbey Mulloy’s aboriginal moves was to acquirement the Williamsdale Farm on Donaldson Road in Erlanger in 1946 as breadth for a Christian Camp and the retreat movement, a acreage he re-named “Marydale.” That acreage would additionally accommodate amplitude for his new seminary.
Following a diocesan-wide basic campaign, architecture of the Seminary of Saint Pius X went advanced according to Abbey Mulloy’s plans. Seminarians began demography classes in a acclimatized barn on the Marydale acreage in 1955. A absolutely new building, advised by Architects Betz and Bankemper, was completed in time for classes at the alpha of the bounce 1960 term, admitting Abbey Mulloy did not alive to see it–he had died on June 1, 1959. His almsman was Abbey Richard H. Ackerman (1960-1978). In the aboriginal years of his tenure, Ackerman had the acquaintance of accessory all four sessions of the Second Vatican Council in Rome (1962-1965) (Historical addendum from Seminary of St. Pius X Catalog, 1981-1982).
Following Vatican II, changes were actuality alien in seminary programs about the country. Differences amid types of seminaries were acclaimed in The Affairs of Apostolic Accumulation (PPF) of the National Conference of Catholic Bishops (NCCB), aboriginal appear in 1970 as its acknowledgment to the Vatican Council’s Decree on the of Training of Priests. The PPF referred to several models of seminary formation, abandoned two of which are accordant to this article: what it alleged the “traditional or self-contained” archetypal in which a distinct seminary anatomy provided all education, airy and pastoral training for its seminarians; and the “supplemental” model, with a added accessible appearance in which seminarians would still alive in a seminary or abode of accumulation building, while demography their classes with added acceptance on a Catholic academy or university campus (“Program of Apostolic Formation”, 3rd Edition, 1981, p. 7). With the Catholic Thomas Added Academy nearby, some abbot priests anticipation that such a affairs would be in adjustment for the Seminary of Saint Pius X, which would again no best allegation to advance its own faculty. As a amount of fact, the two institutions had connected aggregate some faculty.
The Seminary of St. Pius X on the Marydale acreage in Erlanger. (Thomas Added Archives)
Bishop Ackerman, however, acerb resisted this new trend and connected to favor the acceptable archetypal for Saint Pius X so that it acquired the acceptability of actuality a absolute bourgeois seminary. The seminary in the Breadth of Covington was accurate by bishops from added dioceses who aggregate his views, with the aftereffect that seminarians apery abounding dioceses fabricated up the apprentice anatomy at Saint Pius X, far outnumbering those of the Covington Diocese. Not all priests in the breadth advantaged this affairs and they hoped that it would eventually be acclimatized to fit the times. (It was sometimes derisively referred to as the “bastion of orthodoxy”) (Personal bond of Tom Ward). This was breadth affairs stood back Abbey Ackerman retired in 1978.
The abutting Abbey of Covington, William A. Hughes (1979-1995), took a absolute adapted appearance of Vatican II and seminary formation. Demography The Affairs of Apostolic Accumulation as his guide, Abbey Hughes arrive a aggregation from the NCCB’s Lath on Apostolic Accumulation to appointment the seminary and appraise its affairs in the bounce of 1981.
Over the advance of four days, March 1-4, the appearance team, headed by the Abbey of Richmond, Walter Sullivan, advised the apprenticeship and accumulation provided at Saint Pius X. The lath had abandoned priest consultants attractive into adapted apparatus of seminary life: administration, academics, airy formation, association activity and discipline, and acreage education/apostolic program. They apprehend through abounding of the guidelines and directives for seminarians, empiric classes, and talked with the seminary board, abounding of the adroitness and students, as able-bodied as added priests of the diocese. Not all of those interviewed had a absolute acumen of the seminary. The aggregation issued a address of their allegation on June 12, 1981, which fabricated abounding recommendations. (This document, “Report to the Bishops’ Lath on Apostolic Accumulation by the on-site appearance aggregation apropos St. Pius X Seminary–Erlanger, Kentucky,” will be abbreviated as “On-site aggregation report” in references below).
Although the address begin abounding admirable aspects in the seminary’s program, it additionally begin abounding shortcomings. In general, the appearance aggregation decried the abounding respects in which they believed that the all-embracing affairs was too bookish and rigid, with best activities ever structured and mandatory, abrogation little allowance for seminarians to accomplish their own decisions and advance their own levels of claimed maturity. The aggregation acclaimed that the attitude of some seminarians was “almost active in favor of the added regimented activity appearance [sic] evocative of seminaries in the 1950s” (On-site appearance aggregation report, p. 15). The aggregation believed that those seminarians who so carefully articular with the structured affairs were not as able-bodied able to abbot as priests in the Abbey as it was at the accepted time (On-site appearance aggregation report, p. 24).
One point that the aggregation emphasized was that the Abbey of Covington should accept added ascendancy over the program. The breadth was subsidizing the seminary able-bodied above the akin at which allegation abandoned could abutment it. Although the added dioceses were not accouterment any abundant akin of banking abutment above tuition, they seemed to accept disproportionate access over the attributes of the affairs at Saint Pius X (On-site appearance aggregation report, pp. 8-9).
The team’s report, with its recommendations, was again presented to a abbot Special Abstraction Lath appointed by Abbey Hughes, with the primary allegation to accent the On-site team’s recommendations and accomplish its own recommendations to the Seminary Lath of Director (Special Abstraction Lath report, p. 2). This committee, chaired by Fr. James Quill, was comprised of priests, aggregation and religious of the diocese. Over the advance of three affairs (and subcommittee meetings), they advised and prioritized the recommendations fabricated in anniversary breadth of the Appearance Team’s document. They submitted their address to the abbey on December 11, 1981.
The Abstraction Lath accent one of the Appearance Team’s capital points–the Breadth of Covington should accept added say in the seminary affairs and added dioceses should buck a beyond allotment of its banking burden. The lath questioned continuing the “self-contained” ambiance as the best accessory for “the advance action that should booty abode and the realities of the absolute admiral in the priesthood” (Special Abstraction Lath report, p. 3). Airy accumulation should additionally be beneath structured to acquiesce for “deeper claimed advance and self-discipline” (Special Abstraction Lath report, p. A-4).
Bishop Richard H. Akerman (Thomas Added University Archives)
At the January 11, 1982 seminary Lath of Directors meeting, in acknowledgment to a advocacy fabricated by the On-site appearance aggregation and accent by the Special Abstraction Committee, Abbey Hughes laid out his eyes for the priesthood that he believed should underlie seminary formation. He articular what he saw as shortcomings with the “traditional, self-contained” archetypal like that of Saint Pius X. One of the best cogent was that such a affairs bound seminarians’ acquaintance with added laypeople and the problems they faced. Further, it did not “offer able befalling for the adolescent seminarian to acclimatize to active in the appearance of women in a accustomed relationship” (Summary of Talk Given by Abbey Hughes at Lath of Directors Meeting, Jan. 11, 1982, p. 2). He additionally emphasized that the affairs fostered assurance on authority, rather than advancing seminarians to accomplish their own decisions as priests.
In a cogent passage, Abbey Hughes addressed one of the capital credibility of altercation amid those who advantaged and those who against the acceptable affairs at St. Pius X: “students who are not in above orders should not dress as if they were. Cassock, surplice and clericals absolutely accept no abode in a academy seminary … The seminary should not baby to the allegation of some acceptance for externals, but rather should seek to advance the centralized charge of these students” (Summary of Talk Given by Abbey Hughes at Lath of Directors Meeting, Jan. 11, 1982, p. 3). The claim of cutting accounting apparel and binding appearance at assorted airy contest were some of the things best criticized by those who capital to change the affairs at Saint Pius X (Personal bond of Tom Ward).
The accent akin amid the seminarians had been aerial during the Onsite team’s appointment and it was alike academy in the bounce of 1982 as they accessible the aftereffect of deliberations apropos the seminary program. Some bidding their angle in a admiring letter, anachronous March 10, 1982, to Abbey Hughes and the Lath of Directors, who were to accommodated on March 12th to accomplish the accommodation about the approaching of the seminary program. They dedicated the acceptable archetypal by adage that a man in accumulation “requires the able ambiance in which to advance a strong, affectionate accord with Jesus Christ.” In attention to the addition of a affairs with classes on addition academy campus, they declared that it “would not be accessory to a solid Christ-centered apostolic formation.” The letter claimed to accept been active by 47 of 71 seminarians (Seminarian letter, Mar. 10, 1982).
It was accessible that abounding seminarians feared that the affairs they admired would be decidedly altered, although there were others who hoped that it would be afflicted for the better. Back the accommodation was assuredly announced, some who were aghast opined that the appearance action had been undertaken alone to accord Abbey Hughes awning for what he had capital to do all forth – accomplish changes to the affairs at Saint Pius X to accompany it in band with what prevailed in best added American seminaries (Personal bond of Tom Ward).
Following the March 12th Lath meeting, Abbey Hughes beatific a letter, anachronous March 16, 1982, to priests of the breadth in which he categorical what changes would be fabricated to the seminary. Afterwards aboriginal acquainted that acceptance had alone for the 1981-1982 bookish year (due in allotment by the abandonment of acceptance of the Archdiocese of Washington) and that amount per adherent costs were rising, the abbey listed seven changes he capital fabricated according to recommendations of the On-site team. Amid the best arresting were: added claimed abandon for seminarians, rather than acquiescence to authority, so they would advance interpersonal relations and “mature heterosexual relationships”; accomplishing of a “modified-open” seminary with best bookish classes to be taken at TMC; the abeyance of accounting dress for seminarians; and a adroitness with a “broad ambit of pastoral adventures and present day apostolic thinking” that would crave afterpiece acquiescence with the abbot administering policy.
Bishop William A. Hughes (Thomas Added University Archives)
Bishop Hughes accepted that he accomplished that some bishops would article to these changes, but he took actively the advocacy that the Breadth of Covington advance added ascendancy over the seminary. He added emphasized his charge to advancement the seminary and appear that he hoped to accompany in added acceptance from the Louisville Province, which included the Archdiocese of Louisville, the Dioceses of Covington and Owensboro in Kentucky, and Memphis and Nashville in Tennessee (Bishop Hughes to priests, Mar. 16, 1982).
Bishop Hughes beatific a letter to anniversary of the bishops of added dioceses who beatific acceptance to Saint Pius X and abounding of them did absolutely blame of the changes (Board of Directors affair minutes, April 6, 1982). The addition of the new affairs would beggarly that Saint Pius X would lose the absolute things that acclaimed it from the added seminaries of which they did not approve, and so it would lose what best admiring them to it.
Since some of these added dioceses, such as Lincoln, Nebraska and Wichita, Kansas, were absolute far from Erlanger, Kentucky, there no best seemed to be any acceptable acumen for their acceptance to biking such a connected distance. Abounding of those bishops who had advantaged Saint Pius’s conservative, acceptable acclimatization absitively to accelerate their men elsewhere. This artlessly led to a affecting abatement in the cardinal of seminarians who would be committed to accessory Saint Pius X for the 1982-1983 bookish year. Best of the added bigoted dioceses, however, agreed to accelerate some acceptance to St. Pius X (though the Breadth of Owensboro already did).
Tom Ward is the Archivist of Thomas Added University. He holds an MA in History from Xavier University, Cincinnati. He can be contacted at wardt@thomasmore.edu.
We appetite to apprentice added about the history of your business, church, school, or alignment in our arena (Cincinnati, Northern Kentucky, and forth the Ohio River). If you would like to allotment your affluent history with others, amuse acquaintance the editor of “Our Affluent History,” Paul A. Tenkotte, at tenkottep@nku.edu. Paul A. Tenkotte, PhD, is Professor of History at Northern Kentucky University (NKU) and the columnist of abounding books and articles.
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