In Review:
A Christian Call for Repentance and Repair
In June, in the East Room of the White House, President Biden active bipartisan legislation anecdotic Juneteenth as a new federal holiday. In his remarks, he recalled the end of “the long, adamantine night of slavery,” the “original sin” that had larboard a abiding “moral stain” on the nation’s soul.
One chat Biden did not use to allege about bullwork and its after-effects was theft. Unlike added all-encompassing conceptualizations of slavery’s impact, annexation is a specific act that after-effects in assessable imbalances. Annexation cannot be fabricated adapted by allegorical gestures like a federal anniversary or a assurance on the advanced lawn. It cannot be fabricated adapted by activity sorry. Annexation requires actual restitution.
Dave Allen is a United Methodist campus abbot at Duke University.
Duke Kwon and Gregory Thompson appetite to allocution about theft. Theft, they argue, is the best adapted descriptor of America’s ancestral history. It’s accordingly the best accordant ambience for White Christians gluttonous a scriptural aisle against ancestral healing. If we accept bullwork to be a ambiguous “moral stain” we accept inherited, again the best canon can do is claiming White Christians to be beneath biased than our ancestors. We will never absolutely adjustment the actual or airy abuse wrought by White supremacy unless we amusement it as a annexation that has yet to be fabricated right.
Kwon and Thompson accept accustomed us a distinct aggregate that anxiously walks readers through the actual almanac and its apostolic implications. The book is thoroughly researched, and the autograph is apprehensible and concise. The aboriginal three capacity accomplish the case that White supremacy is a absolute abnormality and that its constant aftereffect has been “multigenerational theft.” Although this actual can be begin in added sources, this area is as absolute and well-written as any annual I’ve apprehend of the compounding debt of bullwork and Jim Crow. It will be advantageous to readers of all backgrounds.
The book’s abutting area wades into added apostolic waters. Kwon and Thompson focus their actual assay on the specific means the White Protestant abbey has adored and alternate in this advancing boodle of Black Americans. Again they accomplish the case that Christians are alleged to accompany both restitution, exemplified by Zacchaeus repaying those he’d defrauded, and restoration, embodied by the Acceptable Samaritan’s abiding charge to the healing of a being he had not anon harmed.
Readers already accustomed with this actual anecdotal and the case for reparations may barb at assertive limitations of the book’s scope. Reparations for added groups—such as Indigenous people—are not allotment of the altercation here. Nor do the authors attack any intersectional assay of gender as they acquaint the adventure of why ability and abundance abide concentrated in assertive people’s hands. For example, afterwards apropos an 1867 agitation over the allotment of Black clergy in Virginia, they conclude, “obstructing a person’s apostolic calling on the base of chase is assuredly a anatomy of ecclesial theft,” abrogation one to admiration about the advancing prohibition of changeable clergy in the authors’ own Presbyterian Abbey in America.
But the authors are not autograph with added accelerating readers in mind, and they are not absorbed in admonition to the already converted. As the furor over analytical chase approach has demonstrated, it is easier for a biscuit to go through the eye of a aggravate than for a cocky White being to apprehend the words White supremacy with an accessible mind. This is Kwon and Thompson’s aggressive project. By ambrosial to readers’ faculty of biblical amends and all-powerful obedience, and by befitting the assignment laser-focused on White abolitionist theft, the authors accomplish a able case that reparations for Black Americans are not alone justifiable, they are appropriate by scripture.
Ultimately, Kwon and Thompson’s eyes goes above budgetary reparations. They appetite not alone to abutting the ancestral abundance gap but to restore address and disinterestedness in every congregation, neighborhood, and workplace. This may be why they assume to adopt the chat adjustment to the chat reparations, abnormally against the book’s end. Checks from the government would be good, but the authors admiration a added civic transformation.
It’s a powerful, all-embracing vision. But it too bound draws our absorption abroad from abundance transfers and against abounding added possibilities, best of which are in the branch of association development rather than reparations. Afterwards six capacity of actuating groundwork, back it’s time to ask what we should do, it is black that the authors do not accord any examples of how denominations or congregations ability undertake reparations locally. Nor do they animate us to apostle for reparations from the federal government.
Why not claiming us with the archetype of Princeton Apostolic Seminary, which in 2016 began a actual analysis of its own ties to slavery? The authors makes one acknowledgment of Princeton’s bullwork report. Inexplicably, they accredit to an endnote the actuality that, in 2019, the seminary set abreast over $27 actor from its award “as reparations for its actual ties to slavery.” The adventure of Princeton’s banking commitment—and its accessory reckonings with accuracy and power—would accomplish a applicable (and abundant added compelling) final affiliate to Kwon and Thompson’s book.
Still, I will be administration this book with my acceptance and colleagues. Reparations is a animated archetype of actuating apostolic autograph that blends accurate actual analysis with biblical exegesis. Best importantly, the authors archetypal what it looks like for non-Black Christians to booty actively Black agony and Black testimony. This affectionate of assurance has the abeyant to activity the abbey to absolute action.
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